The argument in favour and against the BBC documentary shows that opinion is divided as to whether he was a genuine man of God or not.
Let me submit that from my personal view he was neither here nor there. It was difficult to place him because of his almost perfect outward posturing and inner suspicious conduct. Those who judged TB by his looks and humility fail to draw from the biblical saying that outward appearance could be deceptive.
I first set my eyes on him in the late 90s when he was still an itinerant white garment prophet. He used to visit Today’s Choice, the soft-sell magazine where I worked as the Sports Editor.
His points men then were our editor Osa Irabor and News Editor, Jide Oshokoya. The purpose of his frequent visits then was to curry publicity for the small things he was doing then as an upcoming church owner.
But later our paths crossed again. And this time he had become a big brand, even if controversial. One of my friends had informed me of a vacancy in The Exclusive, a quaint weekly Newspaper he was publishing. Initially, I didn’t know TB Joshua had anything to do with the paper because his name never appeared in the list of management and board members.
But when I discovered that he not only owned the paper but also had almost a choke hold on the management of the paper, I became scared and wanted to turn down the appointment given to me as the deputy editor of the paper.
I had to go and seek counsel from my provincial pastor who encouraged me to take up the appointment and do my job with as much professional detachment as possible. It did not take long after joining the paper when I began to notice very disturbing developments.
He was nocturnal
First and foremost, I noticed TB Joshua was a man of the night. He would summon us the senior editorial staff to his church for meetings fixed for 5 or 6 pm but would never show up until 12 or 1 am the following morning. And when he eventually showed up the matter for which he called us could be very mundane. And the meeting itself hardly lasted longer than 10 minutes.
But while keeping us waiting he would feed the team to bursting with sumptuous meals, many times, jollof or fried rice heaped to the skies with huge chunks of chicken.
Being a spiritually sensitive person I never tasted the food, though it was always highly attractive. I was always remembering Daniel and the King’s portion in the bible. My colleagues who could have much more than normal usually would eat my portion.
The next thing would be a directive from the prophet for us to go and pass the night in places prepared for us on the premises of the church. Again I avoided joining others to sleep there. I found it funny that our publisher would deliberately invite us for a meeting and ensure we were not able to go back to our houses.
So I would insist on going home. In fairness to him, he never stopped me or any other member of the team from leaving. He once directed the driver of his security backup vehicle to drop me in front of my house in Ota, Ogun State by 3 am. So those who stayed back chose to do so out of their own volition or probably in excessive deference to the man.
Generous with funds
But one thing I could not avoid was the bulky envelope filled with money that he always handed out to us at each meeting.
You could open your envelope and find as much as 25,000. Just as you could be summoned to another meeting the following day or each day the rest of the week after which the envelope would go round. It never mattered if you had not touched the handout of the previous meetings where nothing of importance was discussed.
Sometimes he would just say the meeting was to commend some of us for the stories we wrote. This seemed to make him the toast of the team except me. This generosity seemed more subversive than anything else. What publisher would call meetings to disrupt editorial schedules just to share envelopes?
Disciples lived regulated lives
The frequent visit to the place on his invitation made it possible for me to observe some of the inner workings of TB’s church. He kept a large flock of special workers labeled disciples, many of whom were gorgeous, ravishing young ladies.
He forbade the disciples from any form of secular job, though many of them had second or even third degrees. They were not permitted to own any savings or carry money on them anytime. But their needs were adequately met.
But they lived a highly regulated life that made them appear like soulless robots. They lived more in fear of the prophet than God. They also seemed to have taken an oath of secrecy.
So they spoke, saw, and heard no evil about the church system. They were not permitted to step out of the gate of the church without a pass signed by the prophet. Yet the disciples looked happy, except that they were separated from their beloved ones.
They dared not step outside the stricture set by Joshua. The consequence was always grave. They could disappear without a trace or get ejected into a difficult life of dreariness outside. Those so rejected would find it difficult to survive and soon begin to beg to be taken back.
I once met one of such evictees who was once a top-flight disciple with ostentatious dress sense. After a few months of his eviction, he was just a shade away from madness. He was looking gaunt, wearing dirty tatters, and unable to speak coherently.
Issues with married people
Another strange thing about the church was the way he made married couples swap partners among themselves. He made this happen as a ritual to enable childless couples to have children. Strangely, many couples who could not have children would start having children with new partners with whom they had just been matched. In other words, formerly married husbands and wives saw their former partners coming to the church in the arms of new spouses.
TB was even bold enough to propose the swap to my colleague, Joe then a senior editorial staff of Guardian Newspaper. Joe and his wife were then seeking the face of God. And when they went to see the prophet he told them the only way out was to break up and find new separate partners from among the congregation.
Though TB looked meek he was known for his demonic anger which the insiders witnessed almost daily. I was then told by one of the so-called disciples helping him to manage the newspaper, how he threw up a large glass-topped table in his office in a fit of strange anger.
I did not stay for more than 3 months before TB folded the paper. So I did not stay long to see more of the disturbing things happening in the church. But the little I saw furnished rooms for reasonable suspicion. While I won’t vilify him in death, I won’t be so gullible as to join the team of his praise.